Seminole Nation Becomes First Indigenous Group to Ban Planet-Cooking Data Centers From Its Land; Futurism, March 28, 2026

 Joe Wilkins, Futurism; Seminole Nation Becomes First Indigenous Group to Ban Planet-Cooking Data Centers From Its Land

"The Seminole Nation of Oklahoma just became the first Indigenous nation to officially ban data center construction from lands under its jurisdiction. 

After a tech startup approached Seminole leaders asking to allow a data center on their lands, the Tribal Council voted 24 to 0 to enact a “moratorium on the advancement of generative artificial intelligence technology and hyperscale data center development within the Seminole Nation and within tribal lands and territories,” Native News Online reported."

Some Native Americans draw shocked response over contract to design immigration detention centers; AP, December 13, 2025

 HEATHER HOLLINGSWORTH, JOSHUA GOODMAN AND JOHN HANNA , AP; Some Native Americans draw shocked response over contract to design immigration detention centers

"The Prairie Band Potawatomi Nation, whose ancestors were uprooted by the U.S. from the Great Lakes region in the 1830s, are facing outrage from fellow Native Americans over plans to profit from another forced removal: President Donald Trump’s mass deportation campaign. 

A newly established tribal business entity quietly signed a nearly $30 million federal contract in October to come up with an early design for immigrant detention centers across the U.S. Amid the backlash, the tribe says it’s trying to get out of it...

Tribal Chairman Joseph “Zeke” Rupnick promised “full transparency” about what he described as an “evolving situation.” In a video message to tribal members Friday, he said the tribe is talking with legal counsel about ways to end the contract. 

He alluded to the time when federal agents forcibly removed hundreds of Prairie Band Potawatomi families from their homes and ultimately corralled them on a reservation just north of Topeka.

“We know our Indian reservations were the government’s first attempts at detention centers,” Rupnick said in the video message. “We were placed here because we were prisoners of war. So we must ask ourselves why we would ever participate in something that mirrors the harm and the trauma once done to our people.”"

MacKenzie Scott Expands Giving Spree to Tribal Colleges; The New York Times, November 20, 2025

 Alan Blinder, The New York Times ; MacKenzie Scott Expands Giving Spree to Tribal Colleges

[Kip Currier: Imagine if more billionaires shared their good fortune with more people in need throughout the U.S. and the world, like MacKenzie Scott is.]

[Excerpt]

"The philanthropist MacKenzie Scott is funneling tens of millions of dollars into tribal higher education, months after the Trump administration sought to cut one of the system’s most essential funding sources.

The donations could help shield some tribal schools — which measure their reserve funds and endowments at best in the low millions, not billions — and their students from budget bickering in Washington. Ms. Scott has not made public comments about her recent gifts, but according to the recipients, the funds will support at least one tribal school and a nonprofit group that focuses on scholarships for Native American students.

Little Priest Tribal College, in Winnebago, Neb., announced on Thursday that Ms. Scott had given it $5 million. The school learned of the gift as it was planning a capital campaign that, officials hoped, might raise $10 million over a decade.

“There’s a sense of happiness, a sense of hope,” Manoj Patil, the college’s president, said in an interview. He said of Ms. Scott, “She’s given us hope, hope for success, hope to dream big.”"

A Native American leader who enlisted in the Union Army has been posthumously admitted to the New York bar after 176 years; CNN, November 15, 2025

 Ray Sanchez , CNN; A Native American leader who enlisted in the Union Army has been posthumously admitted to the New York bar after 176 years

"Ely S. Parker, a Tonawanda Seneca from western New York, never took no for an answer.

At the start of the Civil War, Parker’s offer to enlist was rejected outright by another New Yorker, Secretary of State William H. Seward, who – according to historians – told the Seneca leader the war dividing America “was an affair between white men and one in which the Indian was not called on to act.”

“Go home, cultivate your farm, and we will settle our own troubles among ourselves without any Indian aid,” Seward told Parker, who also unsuccessfully petitioned Congress to grant him US citizenship so he could enlist. Native Americans would not be made citizens until 1924.

But Parker had connections: He was a close friend of future Union Army Commander Ulysses S. Grant, who eventually intervened and endorsed his commission as captain. He would become a top aide to the Union Army’s most revered general.

On Friday, in a ceremonial courtroom in downtown Buffalo, supporters and direct descendants of Parker gathered for a celebration of his resiliency, with the New York Supreme Court Appellate Division, Fourth Department posthumously admitting him to the bar – 176 years after he had been denied because Native Americans were not considered US citizens.

“The posthumous admission to the bar is fitting and deserving of a man who lived his life with integrity,” said C. Joseph Genetin-Pilawa, an associate professor of history at George Mason University who has written extensively about Parker. “He didn’t give up. He continued to fight for what he believed in.”

Parker is the first Native American posthumously admitted to the bar in US history, according to legal experts. The petition for admission was made on behalf of his great-great-great-grandniece, Melissa Parker Leonard, whose father, Alvin, often played the chief in historical reenactments. The effort dates to 2020, when former Texas appellate Justice John Browning, a law professor at Faulkner University, first approached Alvin Parker, who died in 2022.

“Despite all the odds, all the adversity, the Seneca people still reside in western New York,” Parker Leonard, a 42-year-old educator and vice president of The Buffalo History Museum, told CNN."

All Nations LibGuide: Introduction, 2025

 

All Nations LibGuide: Introduction

"Librarians will continue to ensure that everyone has equal access to information. It is one of the tenets of librarianship, and it is something that we are here to do as trusted service professionals in our communities." 
—Cindy Hohl, Dakota of the Santee Sioux Nation, American Library Association President 2024-2025

The All Nations resource guide highlights the impact of Indigenous Librarianship and the importance of serving the library and information needs of Indigenous and Native peoples. It contains information on equitable access to information, literacy, welcoming spaces, and sustainability for future generations of library staff and patrons. The collection of resources throughout the guide are primarily Indigenous-centric and includes scholarly works from allies and non-Native librarians in tribal and mainstream libraries. As sovereign nations, the guide includes references to treaties and federal and state resources. 

This introductory page features a guide on terminology, allyship, stereotypes, and land acknowledgments, as well as digital maps for use in learning and teaching and an informative video on why treaties matter."

Her tribal regalia was banned at graduation. So she worked to change the law.; The Washington Post, May 23, 2022

 Cathy Free, The Washington Post; Her tribal regalia was banned at graduation. So she worked to change the law.

"Last month, Utah Gov. Spencer Cox signed HB30 into law, making it illegal to prevent Indigenous students from wearing cultural regalia at school ceremonies.

Utah now joins states such as Arizona, Oklahoma, Oregon, Minnesota, Washington, South Dakota and North Dakota in legalizing the practice...

“For Native communities, it’s not just about the regalia — this has a symbolic and spiritual element as well,” said Romero of Salt Lake City.

It’s about their families and it’s about honor and respect,” she said. “No Native student should have to face barriers in honoring their culture and their spirituality.”

‘It was getting ugly’: Native American drummer speaks on the MAGA-hat wearing teens who surrounded him; The Washington Post, January 19, 2019

Antonio Olivo and Cleve R. Wootson Jr., The Washington Post; ‘It was getting ugly’: Native American drummer speaks on the MAGA-hat wearing teens who surrounded him

"The images in a series of videos that went viral on social media Saturday showed a tense scene near the Lincoln Memorial.

In them, a Native American man steadily beats his drum at the tail end of Friday’s Indigenous Peoples March while singing a song of unity for indigenous people to “be strong” in the face of the ravages of colonialism that now include police brutality, poor access to health care and the ill effects of climate change on reservations.

Surrounding him are a throng of young, mostly white teenage boys, several wearing Make America Great Again caps, with one standing about a foot from the drummer’s face wearing a relentless smirk."

Native Americans On Tribal Land Are 'The Least Connected' To High-Speed Internet; NPR, December 6, 2018

Hansi Lo Wang, NPR; Native Americans On Tribal Land Are 'The Least Connected' To High-Speed Internet

""The least connected"

The findings are no surprise to Traci Morris. She leads the American Indian Policy Institute at Arizona State University, which is preparing to release a report on a new study of broadband internet service on tribal lands.

"We're the least connected. We're under-connected. We're under-served," says Morris, a member of the Chickasaw Nation of Oklahoma.

Mobile phones often are the main tools to help residents on American Indian land to get online, but many communities do not have reliable cell coverage nearby. On some reservations, Morris adds, residents rely on internet service at the local library, tribal office or school.

"Folks find a way to access it. Folks are resilient," she says. "But it shouldn't be this way in the U.S. We should have the same access as other folks, and if we don't, it's going to put us down a path of further have's and have not's."

A major obstacle to high-speed internet access on tribal land is the lack of infrastructure."

'Trump doesn't understand history': Native Americans tell their story in DC; Guardian, February 11, 2018

David Smith, Guardian; 'Trump doesn't understand history': Native Americans tell their story in DC

"“Indians are less than 1% of the population. Yet images and names of Indians are everywhere. How is it that Indians can be so present and so absent in American life?”

This is the question posed by Americans, a new exhibition at the Smithsonian National Museum of the American Indian in Washington, exploring how Native Americans have been central to America’s sense of itself even as they were systematically persecuted, marginalised and erased.

The myth-busting show contains an array of nearly 300 objects and images of Indians and Indian stereotypes. They include a Tomahawk flight-test missile, a 1948 Indian Chief motorcycle, a Washington Redskins football team baby blanket, photos of presidents and celebrities wearing feather headdresses, footage from westerns and scale models of Chinook, Kiowa and Apache Longbow helicopters."

A Conversation With Native Americans on Race; New York Times, August 15, 2017

Michele Stephenson and Brian Young, New York Times; A Conversation With Native Americans on Race

"While there are naturally nuances to everyone’s personal story, we saw a profound universality in their experiences. No matter who you are, if you are Native American, your opinions and experiences are marginalized to the point of invisibility in American society and culture. This project presents an opportunity to express some of the deeper debates that shape the journey shared by many Native Americans to personal liberation."

In Navajo Nation, a Basketball Elder Earns Respect; New York Times, 1/1/17

Michael Powell, New York Times; In Navajo Nation, a Basketball Elder Earns Respect:

"Mendoza took a battery of tests and aced math. He applied to a college and was awarded grants. He met his wife, Marjorie, a Navajo, in college. She got pregnant, and they dropped out. Mendoza worked in a factory, making $30,000 a year.

It was good money, yet again he felt an ache: He wanted to coach and teach children to navigate new worlds. When he quit his factory job, his friends hooted: “You’re crazy! You won’t make any money teaching!

He paused, laughing.

“Sure enough, my first job at Window Rock, I made $9,500 a year.”

Mendoza has worked ever since as a guidance counselor and coach in the Navajo Nation and the Apache Nation in the White Mountains. His wife teaches on the reservation.

These nations are bounded by mountains and forests and buttes, with embracing clans, leaders and spiritualism woven deep. Each is poor, plagued by alcoholism and drug abuse and fractured families...

The Apache reservation suffered an epidemic of teenage suicide. Mendoza is a master at infusing the rez ball whirlwind with offensive and defensive discipline. His proudest accomplishment, however, was this: None of his teenagers took their own lives.

“I told the kids, ‘I understand, I knew fear,’” he said. “I learned how anger can affect you.”"

"Over for Dinner on Thursday"; Bizarro, 11/21/16

Dan Piraro, Bizarro; "Over for Dinner on Thursday"

Cleveland’s Unthinking Racism; New York Time, 10/29/16

David Leonhardt, New York Times; Cleveland’s Unthinking Racism:

"Baseball fans, even outside Cleveland, have been looking at Chief Wahoo for so long that many of us have become inured to the logo. We’re aware that it has become controversial and probably understand that it’s offensive. But then we go back to watching the game.

It is worth pausing to think about what the equivalents might be for other ethnic groups — for minorities less marginalized than Native Americans. They’re horrific. Imagine the Philadelphia Blacks, featuring a logo with exaggerated lips and similar big teeth. Or the San Francisco Chinamen, featuring slanted eyes and a pointy hat (as the National Congress on American Indians suggested). Or the New York Jews, with a short mascot who had a large, crooked nose and wore a yarmulke."

Trump’s ‘Pocahontas’ attack leaves fellow Republicans squirming (again); Washington Post, 6/10/16

Matea Gold, Karoun Demirjian and Mike DeBonis, Washington Post; Trump’s ‘Pocahontas’ attack leaves fellow Republicans squirming (again):

"The “Pocahontas” line spurred chatter at former Massachusetts governor Mitt Romney’s ideas summit Friday in Park City, Utah, where some attendees said they were aghast at Trump’s many race-based lines of attack.

Stuart Stevens — the chief strategist on Romney’s 2012 presidential bid, who, like Romney, has vowed not to vote for Trump — said the candidate’s use of “Pocahontas” to attack Warren was both racist and inappropriate.

“If you said this in a sixth-grade class, the teacher would tell you, ‘Don’t say this,’ ” Stevens said.

“This is a sick guy, and Americans are not longing for a president who’s going to go out and use ethnic slurs against people,” he said. “It’s amusing in the same way telling dirty jokes around a frat house can get laughs, but most people grow out of that. It’s childish.”"

Times Readers Have Their Say on ‘Redskins’; New York Times, 5/25/16

Lela Moore, New York Times; Times Readers Have Their Say on ‘Redskins’ :

"A Washington Post poll recently found that nine out of 10 Native Americans did not find the name of the Washington Redskins offensive. Seven in 10 said they did not find the term “redskin” disrespectful at all.

The New York Times asked its readers, including many Native Americans, for their opinions about whether the term is a slur and who gets to decide if it is."

A reservation town fighting alcoholism, obesity and ghosts from the past; Guardian, 11/22/15

Chris McGreal, Guardian; A reservation town fighting alcoholism, obesity and ghosts from the past:

"An 18-year-old student at Blackwater high school, Darius Jackson, was chosen as the reservation’s representative to a White House summit on American Indian youth last December.

“Youth suicide is an upcoming issue in my tribal community,” he told Arizona public broadcasting. “Young people are taking their lives at a young age, and we’re trying to get that to decrease.”

The Obama administration launched a Hope for Life day in September to “raise awareness in Indian country about suicide prevention”.

“Native communities suffer from a suicide rate that is more than twice the national average,” said the administration’s assistant secretary for Indian affairs, Kevin Washburn, in launching the initiative. “There is no greater tragedy in Indian country.”"

One woman's mission to photograph every Native American tribe in the US; Guardian, 9/7/15

Hilal Isler, Guardian; One woman's mission to photograph every Native American tribe in the US:

"hree years ago, Matika Wilbur sold almost everything she owned, left behind her apartment in Seattle, and set out on the open road. The former high school teacher had one goal: to photograph members of each federally recognized Native American tribe in the United States.

Wilbur’s photographs are mostly black and white. She shoots on a Canon EOS 7D digital, and a Mamiya film camera. When she finishes Project 562 (named for the number of federally recognized tribes at the time Wilbur began her work), she plans to compile the photographs and share them with the public through various publications, exhibitions and curricular material...

Today, Native Americans comprise a little under 2% of the US population or, according to the latest Census data, about 5.2 million people."

U.S. Patent And Trademark Office Cancels Redskins Trademark; Huffington Post, 6/18/14

Shandee Ashtari, Huffington Post; U.S. Patent And Trademark Office Cancels Redskins Trademark:

"The U.S. Patent and Trademark Office canceled six federal trademark registrations for the name "Washington Redskins" on Wednesday on the grounds that the football team’s name is “disparaging to Native Americans” and thus in violation of federal trademark laws banning offensive or disparaging language.

“We decide, based on the evidence properly before us, that these registrations must be cancelled because they were disparaging to Native Americans at the respective times they were registered,” the Trademark Trial and Appeal Board wrote in its opinion Wednesday.

The landmark ruling was filed on behalf of a group of Native Americans."

Redskins’ Owner Stubbornly Clings to Wrong Side of History; New York Times, 10/12/13

William C. Rhoden, New York Times; Redskins’ Owner Stubbornly Clings to Wrong Side of History: "[Washington Redskins owner Daniel Snyder's] refusal to change an offensive name is emblematic of our society’s tendency to wrap ourselves in the armor of self-interest regardless of who might be wounded or offended. Sports has historically been a vehicle to bring us together. Increasingly, the enterprise is becoming one more tool of divisiveness. Those of us who are appealing to Snyder’s sense of ethics and morals are barking up the wrong tree. If this were about morality, Snyder would not need surveys and handpicked American Indians to validate his point. He would stand alone on principle. Snyder’s fight is an economic issue, revolving around licensing, marketing and branding. His stridency is based in money, not morality. When you follow your wallet and ignore your conscience, you’re headed for moral bankruptcy."

Cherokee for Beginners: the Long Road Back, Starting on Campus; Chronicle of Higher Education, 1/9/11

Lawrence Biemiller, Chronicle of Higher Education; Cherokee for Beginners: the Long Road Back, Starting on Campus