Mark R. Kramer, Harvard Business Review; The Backlash to Larry Fink’s Letter Shows How Far Business Has to Go on Social Responsibility
"Larry Fink, CEO of BlackRock, the world’s largest investor with $6
trillion under management, evoked heated controversy with his remarks
last week that his company would change its hiring and potentially its
compensation structure to advance diversity and ensure that five years
from now the company is not just “a bunch of white men.” This follows on
the heels of his annual letter to CEOs asserting that companies need to embrace a purpose beyond just profit maximization.
Critics, according to Fox Business,
were swift to accuse Fink’s commitment to diversity as a form of
“corporate socialism,” complaining about “the propriety of a public
company executive using business resources and his perch as CEO to
advance a personal agenda.” The Fox article went on to quote Charles
Elson, a corporate governance expert at the University of Delaware,
saying: “This is fundamentally not the role of a public company, and
it’s unfair to investors who may not agree with his politics. A CEO
shouldn’t use house money to further a goal that may not create economic
returns.”
I couldn’t disagree more. Business leaders must finally, once and for
all, let go of the outdated and erroneous notion that social factors —
and not just diversity — are irrelevant to the economic success of our
companies."
This blog provides links to Diversity, Equity, and Inclusion-related issues and topics.
Thursday, January 31, 2019
Sunday, January 27, 2019
LGBT Navajos Discover Unexpected Champions: Their Grandparents; NPR, Janaury 26, 2019
Laurel Morales, NPR; LGBT Navajos Discover Unexpected Champions: Their Grandparents
""When I came out to my family, my mother of course took it the hardest. But my grandparents didn't," says Alray Nelson, a Navajo LGBT rights activist.
"We are seeing clearly the aftereffects of what colonialism can look like and how it really shifted our values as Navajo people," Nelson says. "Whereas at the time, if you were LGBTQ and growing up in Navajo traditional families, families celebrated that fact. They said that we were sacred. They said that we had sacred roles."
But returning to understandings that predate colonialism has helped the families of LGBT Navajos. Traditionalists believe that the "two spirited," as they're sometimes called, are powerful and that not all humans can be classified as male or female.
Navajo historian Jennifer Denetdale says the Diné creation story includes a nádleehí."
""When I came out to my family, my mother of course took it the hardest. But my grandparents didn't," says Alray Nelson, a Navajo LGBT rights activist.
"We are seeing clearly the aftereffects of what colonialism can look like and how it really shifted our values as Navajo people," Nelson says. "Whereas at the time, if you were LGBTQ and growing up in Navajo traditional families, families celebrated that fact. They said that we were sacred. They said that we had sacred roles."
But returning to understandings that predate colonialism has helped the families of LGBT Navajos. Traditionalists believe that the "two spirited," as they're sometimes called, are powerful and that not all humans can be classified as male or female.
Navajo historian Jennifer Denetdale says the Diné creation story includes a nádleehí."
Tuesday, January 22, 2019
For Many With Disabilities, 'Let It Go' Is An Anthem Of Acceptance; NPR, January 22, 2019
Joseph Shapiro, NPR; For Many With Disabilities, 'Let It Go' Is An Anthem Of Acceptance
"Since its arrival in 2013, many groups have found significance in the song on a personal level. Stories abound of gay, lesbian and transgender people, people in prison, people with eating disorders and chemical addictions and plenty of others on the margins, all identifying with the tale of a queen in hiding, who learns to shed her shame and accepts the things that make her different...
And that's the power of "Let It Go": It's an anthem for people taking pride in who they are, the way they are. Kristen Anderson-Lopez says she still hears from people who identify with the song's message.
"I think anyone who's carrying a secret shame," she says, "that gets so heavy that they really can't carry it anymore, is identifying with this idea of just shedding that and starting anew. Letting it out, letting it all explode and trying to find your way forward.""
"Since its arrival in 2013, many groups have found significance in the song on a personal level. Stories abound of gay, lesbian and transgender people, people in prison, people with eating disorders and chemical addictions and plenty of others on the margins, all identifying with the tale of a queen in hiding, who learns to shed her shame and accepts the things that make her different...
And that's the power of "Let It Go": It's an anthem for people taking pride in who they are, the way they are. Kristen Anderson-Lopez says she still hears from people who identify with the song's message.
"I think anyone who's carrying a secret shame," she says, "that gets so heavy that they really can't carry it anymore, is identifying with this idea of just shedding that and starting anew. Letting it out, letting it all explode and trying to find your way forward.""
Saturday, January 19, 2019
‘It was getting ugly’: Native American drummer speaks on the MAGA-hat wearing teens who surrounded him; The Washington Post, January 19, 2019
Antonio Olivo and Cleve R. Wootson Jr., The Washington Post; ‘It was getting ugly’: Native American drummer speaks on the MAGA-hat wearing teens who surrounded him
"The images in a series of videos that went viral on social media Saturday showed a tense scene near the Lincoln Memorial.
In
them, a Native American man steadily beats his drum at the tail end of
Friday’s Indigenous Peoples March while singing a song of unity for
indigenous people to “be strong” in the face of the ravages of
colonialism that now include police brutality, poor access to health
care and the ill effects of climate change on reservations.
Surrounding
him are a throng of young, mostly white teenage boys, several wearing
Make America Great Again caps, with one standing about a foot from the
drummer’s face wearing a relentless smirk."
Activists: Chechen Authorities Order Families to Kill LGBT Family Members, Also Pay Ransoms; The Daily Beast, January 18, 2019
Anna Nemtsova, The Daily Beast; Activists: Chechen Authorities Order Families to Kill LGBT Family Members, Also Pay Ransoms
"Since 2017, Russian and international LGBT networks have managed to help 150 Chechen victims of violence escape to Western countries. To evacuate one gay person from Chechnya abroad, volunteers have to raise up to 4,000 euros ($4,544)."
Thursday, January 10, 2019
Accenture CEO: Diversity and Inclusion Start From Within; Fortune, January 8, 2019
Damanick Dantes, Fortune; Accenture CEO: Diversity and Inclusion Start From Within
"Good leaders succeed by not only treating employees well, but also by measuring the results of building an inclusive work environment. After all, “the real driver of culture [outside of good leadership] is about how it feels to come into work every day,” Sweet says."
"Good leaders succeed by not only treating employees well, but also by measuring the results of building an inclusive work environment. After all, “the real driver of culture [outside of good leadership] is about how it feels to come into work every day,” Sweet says."
Sunday, January 6, 2019
In Newly Found Audio, A Forgotten Civil Rights Leader Says Coming Out 'Was An Absolute Necessity'; NPR, January 6, 2019
Michel Martin and Emma Bowman, NPR; In Newly Found Audio, A Forgotten Civil Rights Leader Says Coming Out 'Was An Absolute Necessity'
"He was an adviser to Martin Luther King Jr. and the organizer behind the 1963 March on Washington.
Still, Bayard Rustin's legacy as a leading figure in the civil rights movement is little known today, even among many history buffs and within the LGBTQ community. His homosexuality cost him that visibility and was considered by some as a hindrance to the movement's success.
Rustin died in 1987, but his silenced voice was recently resurrected in previously unaired audio from an interview with the Washington Blade in the mid-1980s. The audio will air this week in an episode of the podcast Making Gay History. It was discovered by Sara Burningham, the podcast's executive producer...
To Rustin, asserting his identity as an African-American went hand-in-hand with identifying as a gay man. "It occurred to me shortly after that that it was an absolute necessity for me to declare homosexuality, because if I didn't I was a part of the prejudice," he said. "I was aiding and abetting the prejudice that was a part of the effort to destroy me.""
"He was an adviser to Martin Luther King Jr. and the organizer behind the 1963 March on Washington.
Still, Bayard Rustin's legacy as a leading figure in the civil rights movement is little known today, even among many history buffs and within the LGBTQ community. His homosexuality cost him that visibility and was considered by some as a hindrance to the movement's success.
Rustin died in 1987, but his silenced voice was recently resurrected in previously unaired audio from an interview with the Washington Blade in the mid-1980s. The audio will air this week in an episode of the podcast Making Gay History. It was discovered by Sara Burningham, the podcast's executive producer...
To Rustin, asserting his identity as an African-American went hand-in-hand with identifying as a gay man. "It occurred to me shortly after that that it was an absolute necessity for me to declare homosexuality, because if I didn't I was a part of the prejudice," he said. "I was aiding and abetting the prejudice that was a part of the effort to destroy me.""
Saturday, January 5, 2019
My column’s name does a disservice to the immigrants whose food I celebrate. So I’m dropping it.; The Washington Post, January 2, 2019
Tim Carman, The Washington Post; My column’s name does a disservice to the immigrants whose food I celebrate. So I’m dropping it.
"By writing about immigrant cuisines under a cheap-eats rubric, I have perpetuated the narrative that they should always be thought of as budget-priced...
Given this theory, I’ve had to ask myself uncomfortable questions, such as: Isn’t lumping certain cuisines under a cheap-eats banner only contributing to their low-class status? Am I not kneecapping, say, Central American cooks who toil in almost every kitchen in the District? Am I not telling these cooks that we, as Washingtonians, will never pay the same price for a Salvadoran, Guatemalan or Puerto Rican meal as we do for that plate of charred brassicas with mint chimichurri at the fancy New American restaurant where these immigrants are currently employed?...
By stripping this column of its previous name, I hope to remove at least one possible stigma about the restaurants that I decide to cover: that they are somehow “lesser” than the ones that might charge higher prices, have table service, offer a full bar or whatever confers prestige among diners. They are simply different in their approach. Many take just as much pride in their food as the chefs at the white-tablecloth restaurants do. I want to contribute to a society where it’s possible to esteem the high and low equally, each worthy of respect for what it does well."
Thursday, January 3, 2019
The New Congress Has A Record Number Of Women — But Very Few Republican Women; NPR, January 3, 2019
Danielle Kurztleben, NPR; The New Congress Has A Record Number Of Women — But Very Few Republican Women
"Both parties also have different ideas about how important diversity is. One in 3 Republicans believe there are too few women in political office. In comparison, 8 in 10 Democrats think so, according to the Pew Research Center.
Walsh adds that pitching a candidate's gender as a positive factor is a tough sell in a party where "identity politics" is an insult.
"On the Republican side there is a real shunning of identity politics. In fact, when Paul Ryan became speaker, he thought that the number one reason that there was the kind of partisan gridlock in Washington was because of identity politics," she said. "So that makes it harder it makes it harder when you go out to raise money and make the case for why why do elect more women, if you can't talk about the substantive difference that they make by being there.""
"Both parties also have different ideas about how important diversity is. One in 3 Republicans believe there are too few women in political office. In comparison, 8 in 10 Democrats think so, according to the Pew Research Center.
Walsh adds that pitching a candidate's gender as a positive factor is a tough sell in a party where "identity politics" is an insult.
"On the Republican side there is a real shunning of identity politics. In fact, when Paul Ryan became speaker, he thought that the number one reason that there was the kind of partisan gridlock in Washington was because of identity politics," she said. "So that makes it harder it makes it harder when you go out to raise money and make the case for why why do elect more women, if you can't talk about the substantive difference that they make by being there.""
Wednesday, January 2, 2019
Spider-Verse Is The First Movie To Properly Understand The Meaning Of Spider-Man; ScreenRant, January 1, 2019
Max Farrow, ScreenRant; Spider-Verse Is The First Movie To Properly Understand The Meaning Of Spider-Man
"With his love for graffiti and music, Miles is not the same every-man that Peter is. Indeed, as an American teenager of color, he reflects the modern and diverse world that we live in. However, he also serves as a literal embodiment of how fans from every corner can see themselves within Spider-Man. Into the Spider-Verse depicts Miles being inspired and shaped by Spider-Man’s legend to become a hero in his own right. And this is key to the movie’s inclusive message...
Before Into the Spider-Verse's hilarious post credit scene, the film ends with another quote from Stan Lee:
"With his love for graffiti and music, Miles is not the same every-man that Peter is. Indeed, as an American teenager of color, he reflects the modern and diverse world that we live in. However, he also serves as a literal embodiment of how fans from every corner can see themselves within Spider-Man. Into the Spider-Verse depicts Miles being inspired and shaped by Spider-Man’s legend to become a hero in his own right. And this is key to the movie’s inclusive message...
Before Into the Spider-Verse's hilarious post credit scene, the film ends with another quote from Stan Lee:
“That person who helps others simply because it should or must be done, and because it is the right thing to do, is indeed without a doubt, a real superhero.”Superheroes can serve as comic or violent fantasies, but at their heart they are stories about people learning to be better themselves. Peter Parker and his comic books act as a springboard for Miles Morales to achieve greatness, as he recognizes how to use his abilities responsibly. But the lesson that we can all change for the better is not one that Peter or Miles must learn on their own – we too can be inspired by Miles' story in Spider-Verse. Indeed, it’s an empowering and universal message that anyone can live by. As Miles says in his voice-over at the end of Spider-Man: Into the Spider-Verse, anyone can wear the Spider-Man mask. Therefore, everyone has the potential to do good in this world, just like the every-man superhero, Spider-Man."
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